INSCRIPCIONES ABIERTAS - Formaci贸n en integraci贸n para facilitadores. Inf贸rmate ahora


For inquiries regarding the utilization of ethnobotanicals, or in case you are experiencing an adverse situation or difficulty integrating and experience, please read this page. For inquiries regarding legal support , please read this page.

  • We don鈥檛 offer sessions of ayahuasca or iboga.
  • We don鈥檛 recommend centers or people who perform/do sessions.

    map mapa marcador ICEERS


    Carrer de Sep煤lveda, 65 , Oficina 2, 08015 Barcelona Espa帽a +34 931 88 20 99
    fact sheets ICEERS PsychePlants ethnobotany ayahuasca iowaska 2021 technical report

    Ayahuasca Safety Profile

    Fact Sheet

    Ayahuasca Safety Profile

    Studies in both animals and healthy humans have shown that ayahuasca is a physically and psychologically safe substance1,2 when its composition is known, and when it is administered in controlled doses in appropriate environments with the necessary support.

    About - - Ayahuasca Safety Profile

    What is ayahuasca?

    Ayahuasca is a decoction of the Amazonian vine Banisteriopsis caapi. The word 鈥渁yahuasca鈥 is a Quechua term commonly translated as 鈥渢he vine of the dead鈥 or 鈥渢he rope of the dead.鈥 Different Amazonian peoples have dozens of different names for the brew and its variations, which are embedded in complex lineages of traditional practices and knowledge.

    The brew is made by combining the vine with other Amazonian medicine plants, most commonly Psychotria viridis (chacruna) or Diplopterys cabrerana (chaliponga or chagropanga). These admixture plants are responsible for the dimethyltryptamine (DMT) found in the brew, which is made orally available by the monoamine oxidase inhibiting (MAOI) action of the beta-carboline alkaloids.聽

    Amazonian people use ayahuasca as a medicine, a channel of communication with the natural world, for divination and for strengthening social relations, and more. It is inherent to and inseparable from many Indigenous and traditional cosmologies and central to their cultural identity and political self-determination. In the last few decades, ayahuasca has traveled beyond its historical territories as people from all continents have become interested in its therapeutic and psychospiritual benefits.

    risks - Ayahuasca Safety Profile
    Risks to consider

    Physical risks related to ayahuasca pharmacology

    Ayahuasca does not produce toxicity in the body or brain.

    Risks could be related to not knowing the source or composition of the brew. Ayahuasca can include a range of ingredients in addition to the Banisteriopsis caapi vine and DMT-containing admixture plants.

    Beta-carbolines found in the brew could interact with certain foods, medications, or drugs. Specifically, harmala alkaloids inhibit the action of monoamine oxidase (MAO), an enzyme present in the gastrointestinal tract that degrades monoamines.

    The combination MAOIs with SSRIs (selective serotonin re-uptake inhibitors) or other medications is counterindicated.

    Psychological risks related to the nature of the experience

    The occurrence of a difficult psychological reaction is the primary risk associated with the use of ayahuasca.

    The psychedelic effects of ayahuasca can be very intense and the experience can be quite immersive, therefore it is not uncommon for reactions of fear and anguish to occur during the experience. These situations are usually transient and resolve themselves during the experience or after effects subside.

    Adverse effects are sometimes experienced after the experience, particularly if it was especially difficult, if the setting in which they took ayahuasca was not safe, or if they did not receive adequate support during or afterward.

    Risks can be reduced by following guidance of responsible and experienced guides and facilitators.

    adverse effects - Ayahuasca Safety Profile
    Adverse effects

    Common adverse effects (or desired effects)?

    Nausea and vomiting are the main adverse effects produced by ayahuasca.3 These are not considered significant adverse reactions by session participants, where they are understood as potential therapeutic effects 鈥 physical and psychological cleansing 鈥 and called la purga (鈥渢he purge鈥) in traditional Amazonian medicine.4

    For many Indigenous people, purging is the most important desired effect: it helps them stay physically, emotionally and energetically clean.4

    The most common 鈥渁dverse effects鈥 experienced in a sample of 614 people were vomiting, nausea and diarrhea. These effects are actually desired for users, who consider this process as part of a necessary purge.5

    adverse reactions - Ayahuasca Safety Profile
    Adverse reactions

    What about acute psychological adverse reactions?

    Psychiatric symptomatology amongst ayahuasca users is rare, and seemingly below the prevalence of psychiatric problems in the general population. Regardless, ayahuasca is contraindicated for people with grave psychiatric disorders, particularly individuals prone to psychosis. 7

    A recent study of acute psychological adverse reactions found that 17.5 percent of participants (first time users who met criteria for mental health disorders) experienced 鈥渋ntense challenging psychological effects.鈥 None of the subjects developed psychiatric symptoms nor experienced long-term consequences. Most importantly, almost half of participants saw improvements. The authors concluded that challenging experiences can have positive long-term effects, including the reduction in criteria for the diagnosis of psychiatric disorders.8

    Psychological challenges during an ayahuasca experience are not a sign of psychopathology, nor do they entail long lasting psychiatric consequences. With the right integration support and in the correct context, participating in a session can have positive, long lasting effects.

    For most people, overcoming the psychological or emotional challenges that arise is a key component of the therapeutic benefits of the ayahuasca experience.

    addiction - Ayahuasca Safety Profile

    Is ayahuasca addictive?

    Ayahuasca does not produce dependence (i.e. it is not addictive).9 Studies with healthy volunteers have shown that ayahuasca does not produce tolerance, thus it is not necessary to increase the dose to achieve the desired effects, which, together with the emetic effects, protect consumers from overdose or overuse.

    Ayahuasca use seems to act as a protective factor regarding harmful drugs and alcohol consumption.

    Ayahuasca users have a lower prevalence of alcohol and drug use.14

    What about its potential for abuse?

    Available evidence suggests that ayahuasca could be used for the treatment of drug dependence.11 Several clinics in South America specialize in the treatment of drug dependence using ayahuasca.12 Recent studies found evidence of efficacy in the treatment of drug dependence in different cultural populations and treatment settings.13

    In neuroimaging studies with healthy volunteers, no activation of brain areas related to the reward systems 鈥 the brain areas activated by drugs with potential for abuse 鈥 was observed. 10

    references - Ayahuasca Safety Profile
    References and resources


    • 1. Riba, 2003; dos Santos, 2011.
    • 2. McKenna, 2004.
    • 3. Callaway et al., 1999; Riba et al., 2001; Riba, 2003; Riba & Barbanoj, 2005; dos Santos, 2011; dos Santos et al., 2012.
    • 4. Luna, 1986, 2011.
    • 5. Durante et al., 2020.
    • 6. Mello et al., 2019.
    • 7. Lima & T贸foli, 2011; dos Santos & Strassman, 2011.
    • 8. G贸mez-Sousa et al., 2021.
    • 9. dos Santos et al., 2012.
    • 10. Riba et al., 2006; de Araujo et al., 2011.
    • 11. Bouso & Riba, 2014.
    • 12. Mabit, 2007.
    • 13. Fern谩ndez et al., 2015; Loizaga-Velder & Verres, 2014; Thomas et al., 2013; Talin & Sanabria, 2017; Apud & Roman铆, 2017.
    • 14. Grob et al., 1996; Halpern et al., 2008; F谩bregas et al., 2010; Doering-Silveira et al., 2005a.


    • For access to the referred research citations, and for more detailed information on the topics highlighted in this Fact Sheet, please visit the latest edition of the Ayahuasca Technical Report [pdf].
    • For general information about ayahuasca, it鈥檚 history of use, and legal status in various countries, please visit:
    bibliography - - Ayahuasca Safety Profile
    • Apud, I., Roman铆, O. (2017). Medicine, religion and ayahuasca in Catalonia. Considering ayahuasca networks from a medical anthropology perspective. International Journal of Drug Policy, 39: 28-36.
    • Bouso, J. C., and Riba, J. (2015). Ayahuasca and the treatment of drug addiction. In: Labate, B. C., and Cavnar, C. (Eds.): The Therapeutic Use of Ayahuasca. Berlin: Springer, pp. 95-109.
    • Callaway, J. C. (2005). Various alkaloid profiles in decoctions of Banisteriopsis caapi. Journal of Psychoactive Drugs, 37(2), 151- 155.
    • de Araujo, D. B., Ribeiro, S., Cecchi, G. A., Carvalho, F. M., Sanchez, T. A., Pinto, J. P., de Martinis, B. S., Crippa, J. A., Hallak, J. E., and Santos, A. C. (2011). Seeing with the eyes shut: Neural basis of enhanced imagery following ayahuasca ingestion. Human Brain Mapping, 33(11): 2550-2560.
    • Doering-Silveira, E., Grob, C. S., Dobkin de Rios, M., Lopez, E., Alonso, L. K., Tacla, C., and da Silveira, D. X. (2005a). Report on psychoactive drug use among adolescents using ayahuasca within a religious context. Journal of Psychoactive Drugs, 37(2): 141-144.
    • dos Santos, R. G. (2011). Ayahuasca: Physiological and subjective effects, comparison with d-amphetamine, and repeated dose assessment. Doctoral thesis, Autonomous University of Barcelona, Barcelona. Available at:
    • dos Santos, R. G., and Strassman, R. (2011). Ayahuasca and psychosis. In: dos Santos, R. G. (Ed.): The Ethnopharmacology of Ayahuasca. Trivandrum: Transworld Research Network. Available at:
    • Durante, I., dos Santos, R. G., Bouso, J. C., and Hallak, J. E. (2020). Risk assessment of ayahuasca use in a religious context: Self-reported risk factors and adverse effects. Brazilian Journal of Psychiatry, S1516-44462020005037201.
    • F谩bregas, J. M., Gonz谩lez, D., Fondevila, S., Cutchet, M., Fern谩ndez, X., Barbosa, P. C., Alc谩zar-C贸rcoles, M. 脕., Barbanoj, M. J., Riba, J., and Bouso, J. C. (2010). Assessment of addiction severity among ritual users of ayahuasca. Drug and Alcohol Dependence, 111(3): 257-261.
    • Fern谩ndez, X., dos Santos, R. G., Cutchet, M., Fondevila, S., Gonz谩lez, D., Alc谩zar, M. 脕., and F谩bregas, J. M. (2014) Assessment of the psychotherapeutic effects of ritual ayahuasca use on drug dependency: A pilot study. In: Labate, B. C. & Canvar, C. (Eds): The Therapeutic Use of Ayahuasca, pp. 183-196.
    • G贸mez-Sousa, M., Jim茅nez-Garrido, D. F., O帽a, G., dos Santos, R. G., Hallak, J. E. C., Alc谩zar-C贸rcoles, M. 脕., and Bouso, J. C. (2021). Acute psychological adverse reactions in first-time ritual ayahuasca users: A prospective case series. Journal of Clinical Psychopharmacology, 41(2):163-171.
    • Grob, C. S., McKenna, D. J., Callaway, J. C., Brito, G. S., Neves, E. S., Oberlaender, G., Saide, O. L., Labigalini, E., Tacla, C., Miranda, C. T., Strassman, R. J., and Boone, K.B. (1996). Human psychopharmacology of hoasca, a plant hallucinogen used in ritual context in Brazil. Journal of Nervous and Mental Disease, 184(2): 86-94.
    • Halpern, J. H., Sherwood, A. R., Passie, T., Blackwell, K. C., and Ruttenber, A. J. (2008). Evidence of health and safety in American members of a religion who use a hallucinogenic sacrament. Medical Science Monitor, 14(8): SR15-22.
    • Lima, F. A. S., and T贸foli, L. F. (2011). An epidemiological surveillance system by the UDV: Mental health recommendations concerning the religious use of hoasca. In: Labate, B. C., and Jungaberle, H. (Eds.): The Internationalization of Ayahuasca. Zurich/Berlin: LIT Verlag.
    • Loizaga-Velder, A., and Verres, R. (2014). Therapeutic effects of ritual ayahuasca use in the treatment of substance dependence– qualitative results. Journal of Psychoactive Drugs, 46(1):63-72.
    • Luna, L. E. (1986a). Vegetalismo shamanism among the mestizo population of the Peruvian Amazon. Stockholm Studies in Comparative Religion #27. Stockholm: Almqvist and Wiksell International.
    • Luna, L. E. (2011). Indigenous and mestizo use of ayahuasca: An overview. In: dos Santos, R. G. (Ed.): The Ethnopharmacology of Ayahuasca. Trivandrum: Transworld Research Network. Available at:
    • Mabit, J. (2007). Ayahuasca in the treatment of addictions. In: Winkelman, M. J., and Roberts, T. B. (Eds.): Psychedelic Medicine: New Evidence for Hallucinogenic Substances as Treatments, vol. 2. Westport: Praeger.
    • McKenna, D. J. (2004). Clinical investigations of the therapeutic potential of ayahuasca: Rationale and regulatory challenges. Pharmacology and Therapeutics, 102(2): 111-129.
    • Mello, S. M., Soubhia, P. C., Silveira, G., Corr锚a-Neto, N. F., Lanaro, R., Costa, J. L., and Linardi, A. (2019). Effect of ritualistic consumption of ayahuasca on hepatic function in chronic users. Journal of Psychoactive Drugs, 51(1): 3-11.
    • Riba, J. (2003). Human pharmacology of ayahuasca. Doctoral thesis, Autonomous University of Barcelona, Barcelona. Available at:
    • Riba, J., and Barbanoj, M. J. (2005). Bringing ayahuasca to the clinical research laboratory. Journal of Psychoactive Drugs, 37(2): 219-230.
    • Riba, J., and Barbanoj, M. J. (2006). Ayahuasca. In: Peris, J. C., Zuri谩n, J. C., Mart铆nez, G. C., and Valladolid, G. R. (Eds.): Tratado SET de Transtornos Adictivos. Madrid: Ed. M茅dica Panamericana.
    • Riba, J., Rodr铆guez-Fornells, A., Urbano, G., Morte, A., Antonijoan, R., Montero, M., Callaway, J. C., and Barbanoj, M. J. (2001). Subjective effects and tolerability of the South American psychoactive beverage ayahuasca in healthy volunteers. Psychopharmacology, 154(1): 85-95.
    • Riba, J., Valle, M., Urbano, G., Yritia, M., Morte, A., and Barbanoj, M. J. (2003). Human pharmacology of ayahuasca: Subjective and cardiovascular effects, monoamine metabolite excretion, and pharmacokinetics. Journal of Pharmacology and Experimental Therapeutics, 306(1): 73-83.
    • Riba, J., Romero, S., Grasa, E., Mena, E., Carri贸, I., and Barbanoj, M. J. (2006). Increased frontal and paralimbic activation following ayahuasca, the pan-amazonian inebriant. Psychopharmacology, 186(1): 93-98.
    • Talin, P., and Sanabria, E. (2017). Ayahuasca鈥檚 entwined efficacy: An ethnographic study of ritual healing from 鈥榓ddiction鈥. International Journal of Drug Policy, 44: 23-30.
    • Thomas, G., Lucas, P., Capler, N. R., Tupper, K. W., and Martin, G. (2013). Ayahuasca-assisted therapy for addiction: Results from a preliminary observational study in Canada. Current Drug Abuse Reviews, 6(1):30-42.